LV,
I'm arguing as a critique of the contradictions in your argument, I am not fussed what your opinion is. My examples were to point out that the arguments you mount are so irreconcilable as to not operate properly.
When I’ve critiqued you, you haven’t argued back as to why it’s not a contradiction or irreconcilable, you’ve skirted it instead and then quoted some randoms that are apparently important to you but if I’m being totally honest gain no attention nor merit in my world.
I can quote some randoms back at you if you like, I’m sure I can find some just as condescending ones if that tickles your fancy. I can talk down to you like you’re a clueless child and I can throw around some sharp upper cuts for good measure.
Or, we can attempt to engage in good faith without needing to pull tribalistic "world against conservatives" shtick you seem to enjoy the moment someone questions your thinly veiled bait.
I’d like to offer you the opportunity to clarify any actual and genuine occasions where there was misinterpretation or cross purposes.
That way, I hope the actual points get addressed. Let’s start in reverse perhaps...
“This is a huge tangent and again irrelevant to the marriage ideals I listed”
Seems odd to criticise the relevance of something you’ve introduced, keeping in mind I was replying to “Those reasons are rooted in social science, evolutionary psychology, child development etc.”
“ let's disregard anything he says about sociology because it's from a magazine with a Christian name”
I don’t really have an interest in broadening our argument anymore than you do, so happy to agree to disagree, however you gotta be honest that posting a “Christianity Today” link is a provocative piss-take!
“KET, just remind me of all the places where I suggested ALL ancient ideas are equally grand?”
I was never under the impression you said that and I never laid that claim or implied that. Can you please show me where you interpreted me to claim that?
If I believed you said such a thing, I wouldn’t mount my argument as it would go against the entirety of the argument I levelled at you.
It’s just a totally bizarre take if I’m honest, curious to know where it came from.
“ KET has written several lengthy diatribes about marital rape, woman being treated as property, etc etc, none of which has any relevance whatsoever to anything I've said”
Diatribe means attack, I don’t think naming examples of features of marriage throughout history constitutes an attack….Could you explain where you interpreted it that way, or did you just misuse the word?
I might need the assistance of others if I’m not able to communicate how my examples of rape and womens finances are relevant to the structural argument made - I’ll try one more time….
“I merely stated that my definition of marriage is based on my interpretation of what's fulfiling for humanity based on ancient wisdom… But that is not the same thing as arguing from mere "tradition"….I’ve never once argued from "tradition".
To take a tradition is to take a long established practice, you listed out some long established practices, regarding them as ancient wisdom. Given I think everyone here understands what is meant, it’s a trivial objection to quibble about.
Whether you prefer to call it ancient wisdom or tradition is not of practical significance to the construction of the argument.
So…the crux:
You’ve argued that marriage is an important institution with an ideal. Do I need to quote this or can you accept that?
You’ve argued a list of ideals that you’ve taken prompt from ancient wisdom/tradition. Do I need to quote this or can you accept that?
You’ve constructed the ideal, and you’ve stripped it back a bit to bare bones to encompass what you believe to be every day Australians. Again, do I need to quote this or can you accept that?
“However, the deliberate and transparent contamination and degradation of the ideal is something that *should* bother us all.”
You argue that change to the ideal is an issue - (degradation/contamination can only be interpreted as change, as without change, there’s no contamination/degradation). Do you accept this?
I’ve argued that you have constructed your ideals based on a selection - not all - of many long standing practices of a concept that has differed and evolved throughout history.
Is that disagreeable?
I have argued that marriage has been throughout history a concept of financial ownership of a woman’s asset, a legalised rape, and a justifiable way of Kings to have wives and mistresses, whilst obliging the wife to complete loyalty.
I have argued that marriage now is completely different, where those features don’t exist and it is by and large a legal relationship - not much different to defacto - that provides a legal basis for intertwined finances and assets, and otherwise is left up to that couple to decide what the marriage is, to the exclusion of all others (ie, outsiders can’t decide that for them, because it’s not about the outsiders!)
You’ve placed the ideal of marriage in neither slot, reflecting perhaps an earlier point in time than what we see today. Do you agree with that?
My fundamental argument is, you’ve constructed an idea of marriage that’s vastly different to what it fundamentally has been (the financial ownership, the rape, the feudal aspects). So you’ve got a set of ideals or practices that were a change, and have now changed again.
But then you complain that change is something we should take issue with - and you place that argument with the value of it as an institution, and on long standing practices.
But it was an institution well before most of your features were really relevant, and it’s an institution after your features were shot down by legislation and/or free-willed people that don’t care for religion.
Any argument where value is placed on the past or preventing change as being long-standing is negated by that virtue. That means you are arguing that a definition or set of ideals from an arbitrary point in time, with arbitrary features are not in fact arbitrary and trying to assign special value that necessarily does not and cannot exist.
When marriage changed from legal rape and financial ownership of womens assets, the fundamental mechanics changed, it no longer was, for a large part, what it was meant and intended to do - it inherently failed to continue to be what marriage was at the time. Same thing can apply here and for any future iteration.
So when you argue something like “marriage ideal is x y z from ancient wisdom and this should be protected” the obvious question is why should it be protected any more than the version of marriage relating to rape and financial ownership was ever protected?
You haven’t provided an argument as to why that should be so, why your version should prevail, why a fluid concept should no longer be fluid, why it should revert to your idealic position and not any others from points in history.
And that is why I said it is irreconcilable and you haven’t argued why that isn’t so.